Family stories are odd little bits of information. I grew up hearing stories about my Grandmother’s maternal grandparents. He, the story said, was a Captain on a riverboat and she the daughter of a plantation owner in Covington, Kentucky. Why, her Mammy even came with her when she somehow found herself in Pittsburgh, PA. My Grandmother remembered seeing Mammy and that Mammy had a very fancy funeral in the black part of town, for in the end, Mammy wanted to be with her own people.
This is a family story. I know that it is very politically incorrect, as well as not- for the most part – being true. But the point of family stories is that they often contain a grain of truth which has been covered over generations with exaggerations and a dollop of romance.
I cannot recall why I started looking into the family tree, perhaps because Sundays here are so very boring, all of that soccer. I chose to research the Kerlin name, as all of the other family names were the Irish equivalent of John Smith, a dime a dozen.
I quickly came into contact with a cousin of mine ( a cousin of sorts…. the young woman in the Flick’r photo was my Great Grandmother Eva and my cousin was descended from Eva’s oldest brother) . We exchanged information, including a copy of my Great Great Grandfather’s death certificate. Perhaps because she is in the field of science and still in the Pittsburgh area, she rather pooh- poohed the old family stories. I can live with that, I tend to be the Doubting Thomas as well.
Show me those holes.
But I zoomed in on the death certificate until it was the size of a wall. I stared and stared at it, until I finally came up with the names of my Great Great Grandfather’s parents. Maggie E. Carbis and Henry T. Kerlin.
Now, Carbis is even more unusual than the name Kerlin. In fact, it is usually spelled wrong. which makes Census trawling very difficult.
I found their marriage certificate, which listed their parents names. At that point, it was very easy to place both Maggie’s and Henry’s families : one in Ohio, one in Pittsburgh. And Maggie’s father was a steamboat captain. Or mate, you get the idea.
Sam Kerlin, my Great Great Grandfather seems to have been raised by his grandparents. His father, Henry T.Kerlin, died before Sam was 3 years old and Maggie Carbis, his mother, remarried. At 3, he is living with Maggie and the new husband, at 13 and 23 he is living with his grandparents, Samuel Carbis and Mary Ann Logan.
Anyone searching out their roots, early 1800’s, in Pennsylvania or Ohio, with the name Logan is bound to hit the Chief Logan stories. And yet, I did indeed find the riverboat/ steamboat Captain of my Grandmother’s stories, didn’t I ?
One never knows.
The letter from a descendant of my Great Great Great Grandmother’s ( Maggie Carbis) sister ( oddly enough, my Grandmother was named after her ):
Mummy Dearest,
Yes,
you can certainly use the photo of Virginia Carbis. I tried opening the
link you gave for the photo of Sam Kerlin, but I got a message
saying I didn’t have permission to view the site.
Here is what I know about the Carbis and Logan families. Most of this is from undocumented family stories passed down from generation to generation, but a few small pieces have been documented.
Samuel Carbis was born in England about 1812.
He ran away from home at age 9 and signed on board a sailing ship as a
cabin boy. It is not certain how
long he spent at sea, or if he made more than one trip, but eventually he
arrived in the United States and began working along the Mississippi
River. (Your history of Indiana County says he
was working on the river since 1836, which would put him at about 24 at that
time. Family tradition holds that
he was a steamboat captain as does the History of Indiana County, but the
census of 1850 says he was a Mate. Perhaps he moved up over the years, but I
don’t know for sure.) Sometime in
the late 1830s or 1840s he met and married Mary Ann Logan. (Family
tradition claims that her
father was Chief Logan, a full-blooded Tuscarora Indian. More on
him later.) I only knew about two children;
Virginia Louise (my ancestor 1843-1913 who married Simeon K. Burd 1843-1908),
and Pauline (who married a man named Gelston). Your information now
tells me there were at least two other
children named Maggie and Annie.
Although Mary Ann Logan was a Catholic, Samuel Carbis refused to be
baptized. According to family
stories, he claimed that in his position as riverboat captain he had to use
strong language to his “darkies” and his mules, and that he could
not reconcile
becoming Catholic while using such obscene and blasphemous language.
Samuel Carbis worked for more than 40
years on the river then retired to Pittsburgh shortly after 1880. (He may not
have shown up on some of the earlier census records if he was on the river at
the time the census worker came calling.)
According to information I found many years ago (I can’t remember where
now), he lived on Hatfield, just north of Fiftieth Street. On his
deathbed he converted to
Catholicism and was baptized. He
died in 1884 and is buried in Saints Simon and Jude Cemetery, Blairsville,
Pennsylvania.
Family
history provides no information about Samuel Carbis’ wife, Mary Ann Logan,
other than her name. I did not
know when she was born or died, but I see from your data that she was born
about 1822 and lived until after 1900.
I have
no documentation at all about Chief Logan. Everything I know is
from oral family history. According to family tradition, the
Chief Logan of our family was a full-blooded Tuscarora Indian and
should not be
confused with the famous Mingo Indian chief by the same name. This
Mingo Indian had his entire family
massacred by the white men, and he then became a renegade. He is
not our ancestor. The following, however, is what has
been passed down through the generations.
The Chief Logan of our family was a drifter and traveled
extensively. Although it is not
known where or when, he met and married a red-headed Irish Catholic
immigrant. Her name may have been
Mary Coye (or Coyle), but my mother wasn’t sure if this was the
right name when
she told me. Over the years, the
Logans are supposed to have had 17 children. Most of these were
apparently born in the wilderness. It is also claimed in family
legend
that Chief Logan was a friend of Davy Crockett. Wherever Davy
Crockett would go, Chief Logan would tag along
with apparently little or no regard for his wife and family. Mary
(if that was indeed her name)
would then have to load all the children onto a wagon and follow her
husband. Just what became of this
remarkable couple is not known.
None of the above is documented.
It is all based on oral family history, but there never has been any
doubt that we had a Tuscarora ancestor named Logan.
Historical
records show that the Tuscarora Indians originated in North Carolina, but
sometime about the early 1700s they were forced out of their homelands and
migrated north, first to Maryland, and later to western New York
State. This seems to fit with the birthplace
listed on the census for Rachel Logan.
So, is Rachel Chief Logan’s wife instead of Mary Coye? It is
entirely possible that my mother
misremembered the name of Chief Logan’s wife. But if Rachel was
born in Maryland, what was the basis for
the family story of her being Irish Catholic? Maybe her parents
were Irish, or perhaps the census is wrong
about her birthplace. Another
possibility is that there might be a generation missing in our oral
history. Perhaps Rachel married a
son of Chief Logan and Mary Coye?
Since I don’t have any dates for Chief Logan, other than that he was
contemporary with Davy Crockett (1786-1836), it’s possible that Rachel (born
1794) could be his daughter-in-law rather than his wife. However it
may be, I am inclined to
believe, based on your census data, that Rachel is the mother of
Mary Ann Logan.
I hope you can make sense out of all this and that it helps you in
your research.
Regards,Mike